Hi, all. I’m mostly writing to report that two (I think?) of my pieces have come out since I last wrote. One, out today, is about a collection of Susan Sontag’s writings on women, which are excellent: https://www.washingtonpost.com/books/2023/05/25/women-susan-sontag-review/. The other, which was perversely enjoyable to write and which is much longer, is on Josh Hawley’s new book about “manhood,” masculinity and its long history of crises, and the whole genre of “how-to be a man” books. I really hope you’ll read it; I worked hard on it: https://www.washingtonpost.com/books/2023/05/18/manhood-josh-hawley-review/.
My undergrad thesis supervisor, a Descartes scholar, would complain that "people will blame Descartes for anything and everything!" For philosophers, it's one's disfavoured view in phil of mind or epistemology--but I recall reading a right-wing evangelical author even blaming Descartes for tolerance and multiculturalism, lol. I would suggest that this move--identifying a single thinker as the Source of the Bad, a scapegoat for all the perceived intellectual ills of one's society in a fuzzy historical narrative--is deeply tempting because (1) it makes for a cleaner and more manageable psychodrama ("it's Aristotle or Descartes or Marx or Derrida or Foucault or Confucius who's to blame!") and (2) it allows you to avoid the trouble of explaining how the thinker's view V actually entails worldview W. I'm no Descartes scholar, but I bet it would be a challenge, to say the least, to actually derive "the modern condition" from "the Cogito." (Even if you can reason from the Cogito to mechanistic causation, you still need an independent normative principle--for Descartes in the Discourse on the Method, "the law which obliges us to do all in our power to secure the general welfare of mankind"--to argue further that we should become "the lords and masters of nature.")
When I see the word "sweep" I reach for my revolver. (Unless the subject is baseball, in which case I remain calm, usually.) Why writers go mad when writing about the history of philosophy remains mysterious. Nothing "sweeps" unless you don't bother to read the contrarian reviews.
Sorry, but your remarks about Descartes are simply trivial chatter. In spite of your PhD you don't seem to know very much about Descartes, Cartesianism, or philosophy. Jonas, as a professional philosopher, takes for granted an understanding of modern thought which is just over your head. Or you pretend a shallowness that panders to the readership of a daily leftist paper. Descartes is still the clear founder of an ever more dominating train of thought that deifies the authoritarianism of scientific 'consensus.'
I'm saying we shouldn't do intellectual history!
My undergrad thesis supervisor, a Descartes scholar, would complain that "people will blame Descartes for anything and everything!" For philosophers, it's one's disfavoured view in phil of mind or epistemology--but I recall reading a right-wing evangelical author even blaming Descartes for tolerance and multiculturalism, lol. I would suggest that this move--identifying a single thinker as the Source of the Bad, a scapegoat for all the perceived intellectual ills of one's society in a fuzzy historical narrative--is deeply tempting because (1) it makes for a cleaner and more manageable psychodrama ("it's Aristotle or Descartes or Marx or Derrida or Foucault or Confucius who's to blame!") and (2) it allows you to avoid the trouble of explaining how the thinker's view V actually entails worldview W. I'm no Descartes scholar, but I bet it would be a challenge, to say the least, to actually derive "the modern condition" from "the Cogito." (Even if you can reason from the Cogito to mechanistic causation, you still need an independent normative principle--for Descartes in the Discourse on the Method, "the law which obliges us to do all in our power to secure the general welfare of mankind"--to argue further that we should become "the lords and masters of nature.")
Generally speaking intellectuals try to be propagandists for the most powerful currents they see forming around them. Especially noticeable today
When I see the word "sweep" I reach for my revolver. (Unless the subject is baseball, in which case I remain calm, usually.) Why writers go mad when writing about the history of philosophy remains mysterious. Nothing "sweeps" unless you don't bother to read the contrarian reviews.
Isn't this just a way of saying you don't like Heidegger or the continental tradition descended from him?
Sorry, but your remarks about Descartes are simply trivial chatter. In spite of your PhD you don't seem to know very much about Descartes, Cartesianism, or philosophy. Jonas, as a professional philosopher, takes for granted an understanding of modern thought which is just over your head. Or you pretend a shallowness that panders to the readership of a daily leftist paper. Descartes is still the clear founder of an ever more dominating train of thought that deifies the authoritarianism of scientific 'consensus.'